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In general, I think we need to move away from the premise that being a good person is a fixed immutable characteristic and shift towards seeing being good as a practice. And it is a practice that we carry out by engaging with our imperfections. We need to shift towards thinking that being a good person is like being a clean person. Being a clean person is something you maintain and work on every day.We don’t assume ‘I am a clean person therefore I don’t need to brush my teeth.’ When someone suggests to us that we have something stuck in our teeth we don’t say to them ‘What do you mean I have something stuck in my teeth—but I’m a clean person?!’

Jay Smooth in his TED speech “how I learned to stop worrying and love discussing race” (via tropicanastasia)

Jay Smooth almost always a reblog

(via unrational)

Dude nailed it. We all need to work at being good. Even if we think we are.

(via jasmined)

The reason that the rich were so rich, Vimes reasoned, was because they managed to spend less money.

Take boots, for example. He earned thirty-eight dollars a month plus allowances. A really good pair of leather boots cost fifty dollars. But an affordable pair of boots, which were sort of OK for a season or two and then leaked like hell when the cardboard gave out, cost about ten dollars. Those were the kind of boots Vimes always bought, and wore until the soles were so thin that he could tell where he was in Ankh-Morpork on a foggy night by the feel of the cobbles.

But the thing was that good boots lasted for years and years. A man who could afford fifty dollars had a pair of boots that’d still be keeping his feet dry in ten years’ time, while the poor man who could only afford cheap boots would have spent a hundred dollars on boots in the same time and would still have wet feet.

This was the Captain Samuel Vimes ‘Boots’ theory of socioeconomic unfairness.

Terry Pratchett, “Men At Arms”

This is one of the best breakdowns I’ve ever seen of how expensive it is to be poor. (via sosungalittleclodofclay)

(Source: slephoto)

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